by Margaret Manning Shull.
by Margaret Manning Shull.
“What is the Emergent Church? What Do They Believe?”
by Jack Wellman.
“A seeker-sensitive mentality of making church comfortable is contrary to the teaching of the Bible. The Word is said to be a sword and it cuts to the bone and marrow of the human soul, exposing the sinfulness of mankind and as has been said, it comforts the afflicted but afflicts the comfortable. Anytime repentance, confession of sin, the sacraments, and other essential doctrines are left out of a church’s teachings, the sword has either been dulled or taken out of the hands of the teachers/pastors.”
Selected quoted portions from “The Weight of Glory” by C. S. Lewis (1942).
“If a transtemporal, transfinite good is our real destiny, then any other good on which our desire fixes must be in some degree fallacious, must bear at best only a symbolical relation to what will truly satisfy.”
(from page 3)
“Almost our whole education has been directed to silencing this shy, persistent, inner voice; almost all our modem philosophies have been devised to convince us that the good of man is to be found on this earth. And yet it is a remarkable thing that such philosophies of Progress or Creative Evolution themselves bear reluctant witness to the truth that our real goal is elsewhere. When they want to convince you that earth is your home, notice how they set about it. They begin by trying to persuade you that earth can be made into heaven, thus giving a sop to your sense of exile in earth as it is. Next, they tell you that this fortunate event is still a good way off in the future, thus giving a sop to your knowledge that the fatherland is not here and now. Finally, lest your longing for the transtemporal should awake and spoil the whole affair, they use any rhetoric that comes to hand to keep out of your mind the recollection that even if all the happiness they promised could come to man on earth, yet still each generation would lose it by death, including the last generation of all, and the whole story would be nothing, not even a story, for ever and ever. Hence all the nonsense that Mr. Shaw puts into the final speech of Lilith, and Bergson’s remark that the élan vital is capable of surmounting all obstacles, perhaps even death—as if we could believe that any social or biological development on this planet will delay the senility of the sun or reverse the second law of thermodynamics.”
(from page 3-4)
“If our religion is something objective, then we must never avert our eyes from those elements in it which seem puzzling or repellent; for it will be precisely the puzzling or the repellent which conceals what we do not yet know and need to know.”
(from page 4)
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